In Hindu tradition the Navagraha are the nine “grahas” or celestial influences — the Sun (Surya), the Moon (Chandra), Mars (Angaraka), Mercury (Budha), Jupiter (Guru), Venus (Shukra), Saturn (Shani), and the two lunar nodes Rahu and Ketu. Across the Cauvery delta around Kumbakonam, each of these nine is honoured at its own ancient temple, and together they form one of South India’s most popular pilgrimage circuits. Devotees make the round to perform parikaram — remedial rites believed, in astrological tradition, to soften the influence of a troublesome planet in one’s birth chart. Whatever one makes of that belief, the temples themselves are genuine Chola-era heritage, and the circuit threads together some of the finest small temple towns in the delta.
- Surya (Sun) — Suryanar Kovil
- Chandra (Moon) — Thingalur
- Angaraka / Sevvai (Mars) — Vaitheeswaran Koil
- Budha (Mercury) — Thiruvenkadu
- Guru / Brihaspati (Jupiter) — Alangudi
- Shukra (Venus) — Kanjanur
- Shani (Saturn) — Thirunallar (Karaikal, Puducherry)
- Rahu — Thirunageswaram
- Ketu — Keezhaperumpallam
Nine planets, nine ancient shrines
Eight of the nine temples lie within roughly an hour’s drive of Kumbakonam, spread across the Thanjavur, Mayiladuthurai and Thiruvarur districts; the ninth, the Saturn temple, sits just over the state line in the Karaikal enclave of Puducherry. With one exception, these are Shiva temples where the planetary deity is enshrined as a subsidiary but much-visited shrine, and their masonry cores date from the medieval Chola period between about the 7th and 11th centuries. The exception is Suryanar Kovil, which is unusual in being dedicated to the Sun himself as the presiding deity, with separate shrines for all nine grahas in one compound — it is attributed to the Chola king Kulottunga I around AD 1100.
Surya and Chandra: the Sun and Moon
Most pilgrims begin with the Sun. Suryanar Kovil, near Kumbakonam in Thanjavur district, is the rare Navagraha temple where Surya, riding his seven-horse chariot, is the main deity rather than a side shrine; its layout, with a shrine for each of the nine planets, makes it a natural first stop. For the Moon, pilgrims head to the Kailasanathar Temple at Thingalur, also in Thanjavur district — the town’s name itself derives from the Tamil word for the moon, and here Shiva as Kailasanathar presides while Chandra is worshipped in his own shrine.
Angaraka, Budha and Guru: Mars, Mercury and Jupiter
The Mars temple, Vaitheeswaran Koil in Mayiladuthurai district, is one of the best known on the circuit: Shiva is worshipped here as Vaitheeswaran, the “divine healer”, and the temple tank Siddhamirtham draws pilgrims seeking relief from illness, with Angaraka in his own shrine. For Mercury, the route turns coastward to Swetharanyeswarar Temple at Thiruvenkadu, near Poompuhar, an old and much-revered Shiva shrine associated with Budha. Jupiter, regarded in tradition as the most benevolent of the planets, is honoured at Apatsahayeswarar Temple at Alangudi in Thiruvarur district, widely known as the Guru Sthalam and heavily visited on Thursdays, the day linked with Guru.
Shukra, Shani, Rahu and Ketu
Venus is worshipped at Agneeswarar Temple in Kanjanur, Thanjavur district, where Shiva as Agneeswarar presides and Shukra is the graha honoured. The Saturn temple is the busiest of all: the Darbaranyeswarar Temple at Thirunallar, dedicated to Shani, stands not in Tamil Nadu but a short way east across the border in the Karaikal district of the Puducherry union territory, about five kilometres from Karaikal town — pilgrims bathe in the Nala Theertham tank before darshan, and Saturday crowds here can be immense. For Rahu, the north lunar node, the circuit returns to Thanjavur district and the Naganathaswamy Temple at Thirunageswaram near Kumbakonam, famous for the milk-abhishekam ritual in which the offering is said to turn a pale blue. Ketu, the south node, completes the round at the Naganathaswamy Temple at Keezhaperumpallam in Mayiladuthurai district.
Planning the circuit
Kumbakonam makes the obvious base: it is central to eight of the nine temples, well supplied with hotels and lodges, and a hub for the taxis and tour operators who run set Navagraha packages. Covering all nine at an unhurried pace takes about two days, and many visitors follow the traditional order beginning with Surya. The one that needs planning is Shani at Thirunallar, roughly 40 kilometres east near Karaikal — an easy day-trip detour but a genuine crossing out of Tamil Nadu into Puducherry territory, so factor in the extra travel and the heavier weekend crowds. Aim to reach each temple in the cooler morning or evening hours, carry small change for the graha shrines, and dress modestly. The circuit pairs naturally with the delta’s other great temples; see /india/tamil-nadu/guides/great-living-chola-temples and, for a first-timer’s primer on customs, /india/tamil-nadu/guides/tamil-nadu-temple-etiquette.
Frequently asked questions
What are the Navagraha temples?
They are a set of nine Hindu temples in the Cauvery delta of Tamil Nadu (and one in Puducherry), each associated with one of the nine grahas or celestial bodies of traditional astrology — the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu. Most are Shiva temples of Chola-era origin in which the planetary deity is enshrined.
Where are they located?
Eight lie within about an hour of Kumbakonam, spread across the Thanjavur, Mayiladuthurai and Thiruvarur districts. The ninth, the Saturn temple at Thirunallar, is in the Karaikal district of the Puducherry union territory, just east of the Tamil Nadu border.
Is Thirunallar in Tamil Nadu?
No. Although it is part of the Tamil Nadu Navagraha circuit and lies deep in the delta, Thirunallar sits in the Karaikal enclave of the Puducherry union territory, about five kilometres from Karaikal town. It is the most crowded of the nine, especially on Saturdays, the day linked with Shani.
What is Navagraha parikaram?
In astrological tradition, parikaram means a remedy or propitiation — rites, prayers and offerings performed to ease the influence a particular planet is believed to have on a person’s life. Making the temple round to perform these rites is the main reason many pilgrims undertake the circuit. Roampedia notes this as a matter of belief; the temples’ heritage value stands independently.
How long does the circuit take?
Covering all nine temples at an unhurried pace takes roughly two days from a base at Kumbakonam. Taxi operators and tour packages run the route regularly, usually starting with the Sun temple at Suryanar Kovil.
Which temple is dedicated to the Sun as the main deity?
Suryanar Kovil near Kumbakonam is unusual in being dedicated to Surya, the Sun, as its presiding deity, with separate shrines for all nine planets in one compound. It is attributed to the Chola king Kulottunga I around AD 1100.
