Chandralamba Temple is Sannati’s living riverside shrine to Lakshmi Chandrala Parameshwari, inseparable from the reused stones and Ashokan edicts that led archaeologists back to the ancient Buddhist landscape nearby.
Check entry arrangements. Ask temple staff about visitor entry, dress requirements and access to the inner shrine before you travel, especially if you are visiting as a non-Hindu.
Dress respectfully and follow the institution’s admission and photography rules.
Sannati asks the visitor to hold living worship and archaeology together without confusing them. The Paduka shrine remains devotional; the inscribed stones revealed in the temple complex belong to a much older Mauryan and Buddhist history.
ASI records Separate Rock Edicts I and II and fragments of Major Rock Edicts XIII and XIV at Sannati. Reports link their recognition to clearance after part of the Kali shrine collapsed in 1986; wording varies, so the discovery should not be reduced to a dramatic but unsupported “single slab” story.
Chandralamba Temple is Sannati’s living riverside shrine to Lakshmi Chandrala Parameshwari, inseparable from the reused stones and Ashokan edicts that led archaeologists back to the ancient Buddhist landscape nearby.
Sannati asks the visitor to hold living worship and archaeology together without confusing them. The Paduka shrine remains devotional; the inscribed stones revealed in the temple complex belong to a much older Mauryan and Buddhist history.
ASI records Separate Rock Edicts I and II and fragments of Major Rock Edicts XIII and XIV at Sannati. Reports link their recognition to clearance after part of the Kali shrine collapsed in 1986; wording varies, so the discovery should not be reduced to a dramatic but unsupported “single slab” story.
The wider site produced sculpture, inscriptions, coins and terracottas, while Kanaganahalli’s great stupa lies east of the temple. These are separate visitor stops with separate access conditions.
Temple tradition tells how the goddess sent her padukas to protect the devotee Chandravadani from Setu Raya. Present it as the community’s sacred narrative, not an archaeological explanation for the edicts.
Temple tradition says Chandrala Parameshwari’s padukas released five bees that defeated Setu Raya and protected Chandravadani.
A second local tradition associates Sannati with Markandeya’s meditation. These are devotional accounts and should be labelled accordingly.
ASI identifies Sannati as a major early-historic and Buddhist site and records Ashokan edicts in the temple context.
A cautious architectural account places an earlier Durga shrine in the Rashtrakuta period, with later enlargement; the temple’s own site gives an older Chalukya tradition.
Kanaganahalli and the temple are connected historically but remain distinct mapped sites.
Visit a living Shakta pilgrimage centre on the Bhima.
Understand how reused stone connected worshippers and archaeologists to Ashoka.
Pair temple tradition with the evidence at Kanaganahalli.
See why Sannati matters to both regional families and Deccan history.
October to February, preferably morning or evening after confirming darshan. Festival dates and monsoon river conditions need current checks.
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Sunset is in about 3 hours.
Sun and moon are calculated for this location and shown in IST. Photography windows are the hour around sunrise and sunset; the sunset bearing is degrees clockwise from true north. Moon phase is accurate to about half a day.
Browse local stays, food, activities and useful shops. Confirm current service directly; rural options identify their own locality.
Heritage ruins.
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Choose a local circuit or a separate road outing. Check worship, market and forest access independently; these places do not share one admission or timetable.
The excavated Maha Stupa east of Sannati preserves carved limestone panels and inscriptions. Treat it as a separately protected ASI stop and confirm access before leaving the temple.
Seven royal tombs in Kalaburagi, including Firuz Shah’s mausoleum. This is the clearest architectural companion to Firozabad, but it is a separate city monument.
The first Bahmani capital’s fortified core gives Firozabad and Langar Ki Masjid their urban context. Allow a separate cool part of the day for the fort circuit.
A major active shrine of Gesu Daraz in Kalaburagi. Dress modestly and follow its current worship and photography rules; the etiquette differs from an inactive ruin.
Roampedia is commission-free — own or know a stay, eatery, guide or shop near Sannati (Chandralamba Temple)? List it and it appears here once verified.
Add a nearby businessEntry: No current general-admission tariff is published by the temple source checked. Offerings, special worship and any archaeology ticket are separate questions.
Dress code: Dress modestly for a living place of worship, remove footwear where directed and keep ritual routes clear.
Photography: Ask before photographing the deity, worshippers, inscriptions or excavated material. The contextual Commons archaeology photographs do not establish temple photography permission.
Parking: Use the place directed by temple staff and keep procession, residential and guest-house approaches clear. No supervised public car park is verified.
Walk only on established public ground at Sannati (Chandralamba Temple). Retain a car or agree the return pickup before beginning; do not depend on finding an app cab at the site.
Online taxis: Do not assume an app pickup. Confirm the return with a driver before arrival and retain the vehicle for rural sites.
If you are travelling by bus or ferry, check the return service with the operator before setting out. Leave time to reach the stop or jetty after your visit.
Ask at the jetty or stand for the time of the last service back, not the next one. If you miss it, an auto or app cab is the fallback — agree the fare before you get in.
Checked 5 September 2026 against source 1source 2source 3source 4. Conditions change and surfaces vary with weather — if step-free access is essential, confirm with the site before you travel.
For toilets, drinking water or a cash machine, ask at the site or a nearby business. No local service locations are available on this page.
Emergency numbers are verified against official government and state tourism sources. 112 works anywhere in India.
Food in Sannati is not dependable enough to promise. Carry water and plan the main meal in Chittapur or Kalaburagi unless the temple confirms a service.
Explore food in Sannati →Eat before the rural road leg at a currently open town restaurant.
Carry them discreetly, eat outside worship and archaeology areas, and remove all waste.
Local stops come first, followed by separate district outings. Check each place’s own access and return journey; this is a choice of visits, not a single walking circuit.
Carved limestone from the Sannati–Kanaganahalli archaeological landscape; the photograph does not show Chandralamba Temple.
heritageKanaganahalli Buddhist StupaThe protected archaeological companion to Sannati, reached as a separate stop. Confirm ASI access and keep off excavated fabric.
A broad, unstaffed Bahmani city enclosure near Jevargi. Use the corrected fort pin, retain a vehicle and stay on public, stable ground.
Malkhed (Manyakheta)
heritageMalkhed (Manyakheta)The village of Malkhed on the Kagina river — ancient Manyakheta, imperial capital of the Rashtrakutas from the 9th to 10th centuries — with a ruined fort of bastioned walls and a celebrated Jain math whose lineage goes back over a thousand years.
Nearby toilets, pharmacies, ATMs, seating and vets are community-mapped and may be incomplete or out of date. Map data © OpenStreetMap contributors | Walking times © openrouteservice.org by HeiGIT
The locator identifies the temple precinct. Use the currently open worship entrance and follow any procession diversions.
Chandralamba Temple is Sannati’s living riverside shrine to Lakshmi Chandrala Parameshwari, inseparable from the reused stones and Ashokan edicts that led archaeologists back to the ancient Buddhist landscape nearby.
Allow 30 to 45 minutes for the temple and another 45 to 60 minutes for Kanaganahalli, plus the rural road transfer.
No current general-admission tariff is published by the temple source checked. Offerings, special worship and any archaeology ticket are separate questions.
The temple source does not publish a dependable daily timetable. Call the temple at 8762936884 before a special journey and confirm Kanaganahalli separately.
No continuous step-free temple-and-archaeology route is verified. Ask about vehicle drop-off, thresholds, seating and toilets; Kanaganahalli’s excavated ground requires a separate mobility assessment.
Pair it with Kanaganahalli about 1.5 km east by straight-line map distance; follow the actual public road and current ASI access.
October to February, preferably morning or evening after confirming darshan. Festival dates and monsoon river conditions need current checks.
Entry: No current general-admission tariff is published by the temple source checked. Offerings, special worship and any archaeology ticket are separate questions. Timings: The temple source does not publish a dependable daily timetable. Call the temple at 8762936884 before a special journey and confirm Kanaganahalli separately.
Navigate to the mapped Paduka Temple at 16.8307382, 76.920129, not the older village-side pin. Confirm darshan and archaeology access before the 69 km road journey from Kalaburagi. Remove footwear where directed and ask before photographing shrine spaces or inscriptions. Pair it with Kanaganahalli about 1.5 km east by straight-line map distance; follow the actual public road and current ASI access.
Allow 30 to 45 minutes for the temple and another 45 to 60 minutes for Kanaganahalli, plus the rural road transfer.
Nearby you can pair Kanaganahalli Buddhist Stupa, Firozabad Ruins, Malkhed (Manyakheta).
Keep clear of the Bhima’s edge, especially during or after monsoon flow; no bathing or boating is promised. Take care on thresholds and polished or wet temple paving. Retain transport and carry water; rural return options and site facilities are limited.
Local stories and practical reading for a visit to Sannati (Chandralamba Temple) and its surroundings.
Archaeological sculpture at Kanaganahalli near Sannati, used as local context; it is not Chandralamba Temple or its padukas.
An inscribed fragment from the Sannati–Kanaganahalli archaeological landscape; this is not a photograph of Chandralamba Temple.
A carved limestone panel from the Sannati–Kanaganahalli archaeological collection; it does not depict Chandralamba Temple.
A fragment at the Kanaganahalli archaeological site near Sannati; this contextual image does not show Chandralamba Temple.
Photographs: Pinakpani, CC BY 4.0, via Wikimedia Commons (CC BY 4.0), Ashokha, CC BY-SA 3.0, via Wikimedia Commons (CC BY-SA 3.0), SUPADHYAY, CC BY-SA 4.0, via Wikimedia Commons (CC BY-SA 4.0), Ms Sarah Welch, CC0, via Wikimedia Commons. Wikimedia Commons.